A Church for the Weary and Wondering

In a culture marked by hurry, exhaustion, religious trauma, and spiritual apathy, we believe the church must feel more like a home than a brand, and more like a family than a show. We believe God is planting Homechurch to respond to this ache. As a church, we desire to be a people rooted in presence with God and one another, formed by the embodied practices of Jesus, and empowered by the Holy Spirit to participate in His supernatural work of healing, restoration, and renewal.

We expect the Spirit to move in ordinary and extraordinary ways as we follow Jesus through the practices that form us into His likeness. We hope to be a faithful, healing presence in our neighborhoods and to live in such a way that God's kingdom would be revealed in our city, as it is in heaven.


Homechurch is being planted to meet that need; a community of disciples practicing the way of Jesus together, for the renewal of Pittsburgh and beyond.

MISSION


We exist to practice the way of Jesus together in community, for the renewal of Pittsburgh and beyond. 

VISION


To be rooted in God’s presence, formed by the practices of Jesus, and empowered by the Holy Spirit, so that His will would be done on earth as it is in heaven.

Our Values

Presence

We believe in being fully present with God, with ourselves, and with one another. We prioritize intimacy with the Father above all else, making our home in Him through unhurried rhythms of prayer, silence, and solitude.


As we draw near to Him, His presence brings healing, deepens our self-awareness, and reaffirms our identity as His beloved children. Transformed by His love, we are drawn into authentic relationships marked by genuine care, deep listening, and intentional love.

Practice

We believe transformation comes through the daily practices of Jesus. We focus on intentional spiritual formation through habits and rhythms that shape us into the likeness of Jesus.


These practices are not obligations to fulfill but invitations to be changed, shaping not just what we know but who we become. Like a trellis, the practices support spiritual growth, but true change is a work of the Spirit.

Power

We embrace a naturally, supernaturally lifestyle, where we actively expect healing, deliverance, and prophetic ministry as normative. We recognize inner transformation is dependent on the Spirit’s power, not human striving.


We desire to live boldly, humbly, and missionally through the Spirit’s empowering presence.

Our Distinctives

These distinctives reflect the unique culture and calling of our church. They describe the kind of people we’re becoming and the way we live out our faith in our city. Rooted in our core values, they express how we follow Jesus in this time, this place, and with these people.

  • Contemplative

    We practice a slow-down spirituality to counter the distractions of a hyper-connected, over-busy world. Through practices like Sabbath, contemplative prayer, and living by a rule of life, we create space to grow in attentiveness to God’s presence.  These practices are not about passive withdrawal, but about active abiding, anchoring us in the midst of a fast-paced world.

  • Charismatic

    We believe in the active presence and power of the Holy Spirit. We live with expectancy and a posture of surrender, both in our gatherings and in the ordinary rhythms of life. We desire to see the authentic, naturally supernatural work of God and welcome the Spirit's leading without performance or pressure. We make space for the Spirit to speak, heal, lead, and transform, trusting that formation and power are not at odds, but held together in the way of Jesus.

  • Contending

    We are a people who prayerfully and persistently labor for the heart of our city and the renewal of the Church. We contend for revival, justice, righteousness, and the reconciliation of all things to Christ. We seek spiritual awakening through fervent, persistent prayer, longing for an outpouring of the Spirit that revives the Church and awakens the larger culture to the reality of Jesus.

  • Compassionate

    We seek to embody the compassion of Jesus through intentional presence, practical care, and emotional depth. Whether we are serving our city, welcoming the stranger, or listening with empathy, we aim to love with both tenderness and truth. We are committed to the healing and wholeness of every person, especially those who are hurting, overlooked, or marginalized.

  • Contextual

    We are committed to loving Pittsburgh and its surrounding boroughs deeply by being present in our neighborhoods, learning from our city, and serving the unique culture, needs, and challenges of our local communities. Our ministry is shaped by the people we serve, and we aim to share the Gospel in ways that are faithful to Jesus and compelling in this cultural moment.

  • Communal

    We believe discipleship happens best in spiritual family. We are committed to sharing life together through intentional, genuine relationships where we are known, challenged, and encouraged as we follow the Way of Jesus. In a world divided by sex, race, class, politics, and power, we pursue deep, loyal, and unified friendships that reflect the radical love of the Gospel. Together, we reflect Jesus more fully than we ever could alone.

  • Courageous

    We believe following Jesus requires faith that goes beyond convenience, certainty, and cultural approval. We respond to God’s leading with bold obedience, holding to the truth of Scripture even when it’s costly. In an age of compromise, we stand with joy and confidence in the orthodox Christian faith, trusting God’s power and provision as we pursue faithfulness over comfort.

Lead Pastors

Ryan & Jasmine Kick


Although church planting wasn’t part of their original plan, Ryan and Jasmine couldn't escape the Holy Spirit's leading to respond to the spiritual ache around them. After over a decade of pastoring kids, students, and adults across the Northeast, they sensed that the cultural moment was shifting, and with it, the need for new expressions of church. A church that forms resilient disciples who see Jesus as the One whose love still heals, whose truth still sets people free, and whose Kingdom is still good news.


They’ve called Pittsburgh home since 2018, when they first felt God drawing them to this city. Together with their two wonderful children, Elijah and Elora, they’re committed to seeing renewal and transformation spread throughout Pittsburgh.Both Ryan and Jasmine graduated from the University of Valley Forge, Ryan with a degree in Youth and Family Ministries and Jasmine with a degree in Ministry Leadership. Jasmine later earned her Master’s in Pastoral Counseling (marriage and family therapy) at Liberty University, while Ryan is currently pursuing his Master of Divinity at Luther Seminary.


Together, Ryan and Jasmine have co-pastored in diverse church settings: from large Baptist congregations to rural Pentecostal churches, suburban church plants, and multi-site Methodist ministries. These experiences shaped their view of the spiritual climate of the Western church, especially regarding the gaps in discipleship across denominational lines.


What began as a growing burden for those who feel spiritually displaced has become Homechurch—a community focused on holistic discipleship expressed through three central goals: to be with Jesus, to become like Jesus, and to do as He did. Their vision is to see a renewal in the Church as people make their home in Christ and allow Him to make His home in them. Through alternating rhythms of intimate home gatherings (Church Anywhere) and corporate worship experiences (Church Together), they seek to join God’s ongoing work of renewal, trusting Him to draw the spiritually hungry, the curious, the burned-out, and the prodigals home.

Our Beliefs

We hold to the ancient teachings of scripture as truth for both our personal lives and for all of humanity. Our beliefs are not written to create division but to form us into a family bound together by love. As it has been said, “In essentials, unity. In non-essentials, liberty. In everything, love.” We are committed to holding fast to the essentials, offering grace in secondary matters, and, above all, pursuing love that reflects Christ Himself. We seek unity without demanding uniformity because love binds us more deeply than perfect agreement ever could.

Right belief, delivered with pride, is not love.
Wrong belief, left unchallenged, is not love either. 

But right belief, spoken in truth and tenderness, is the way of Jesus. 


We, the Church and Body of Christ, are called to walk in His way. 


Homechurch recognizes that it cannot, and does not desire to, bind the conscience of individuals in areas where Scripture is silent. Rather, each believer is to be led in those areas by God, to whom he or she alone is ultimately responsible. We believe these core beliefs to be an accurate summary of what Scripture teaches.


We hold to the historic teachings of Christian orthodoxy as articulated in the Apostles Creed and the Nicene Creed.

  • The Bible

    We believe the Scriptures, both the Old and New Testaments, are verbally inspired of God and are the revelation of God to man, being infallible and authoritative. It is the inspired, sufficient word of God for all matters of life, faith, and conduct.

    (2 Timothy 3:15-17, 1 Thessalonians 2:13)


  • The Triune God

    We believe there is One true God, who has revealed himself as the “I Am”, Creator and Redeemer of mankind. He is perfect, holy, righteous, merciful, loving, and just. God eternally exists in three Persons: Father, Son, and Holy Spirit. The persons of the Trinity are co-eternal, co-equal, and yet with unique function. (Ex. 3:14; Deut. 6:4; Isa. 43:10, 11; Matt. 28; Jn. 8:58; 2 Cor. 13:14, Gen 1:1)


    Father

    God the Father is the source of all life and love. He is the one who spoke creation into being, sustains it with care, and pursues humanity with relentless compassion. He is holy, just, and good, and yet draws near to us as a loving Father who longs to be known.(1 Corinthians 8:6, 1 John 3:1)


    Son

    Jesus Christ, the Son of God, is the visible image of the invisible God. Fully God and fully human. He entered into our story to rescue us from sin and death. Through His life, death, and resurrection, He revealed the nature of God and made a way for us to be restored to Him. He now reigns as King and will one day return to make all things new. (Colossians 1:15-20)


    Holy Spirit

    The Holy Spirit is God’s presence with us and in us. He regenerates our hearts, forms us into the likeness of Jesus, and empowers us to live out the Kingdom of God. The Spirit gives spiritual gifts, leads us into truth, and cultivates intimacy with the Father. He is both our inner guide and the fire that fuels God’s mission through the Church. (John 16:13, Romans 8:11)





  • The Gospel

    The Gospel is the good news that God himself, the Creator, has come to rescue us from sin, and renew all things, in and through the work of Jesus Christ on our behalf, to establish his Kingdom, through his people, in the power of the Holy Spirit.


    Creation

    In the beginning, God created a world that was good, beautiful, and filled with purpose. Humanity was made in His image, to live in loving union with Him and to extend His goodness throughout the earth. 

    (Genesis 1:26, Genesis 1:31)


    Fall

    Rather than trusting God's wisdom, humanity turned inward, attempting to be our own gods. Sin entered the world, fracturing our relationship with God, ourselves, each other, and creation. This rebellion brought death, disorder, and disconnection. 

    (Genesis 3, Romans 3:23, Romans 6:23)


    Redemption

    God’s response to our rebellion was not abandonment, but pursuit. Beginning with Abraham and Sarah, God set in motion a long story of redemption, forming a people through whom He would bless all nations. Through Israel’s highs and lows, God remained faithful, pointing forward to a Savior. Jesus is the fulfillment of that promise. Through His life, death, and resurrection, He has made a way for all people, regardless of background or story, to be forgiven, healed, and brought back into relationship with God. Redemption is not only about personal salvation, but about being swept up into God’s work of restoring everything that sin has broken.

    (Jeremiah 31:31-33, John 3:16, 2 Corinthians 5:19)


    Renewal

    The story doesn’t end with personal salvation. Jesus is making all things new, starting in us and reaching every corner of creation. As His disciples, we participate in this renewal now, and we live in hope for the day when heaven and earth are fully united.(Revelation 21:4-5)




  • Salvation and the Work of Christ

    Humanity’s only hope is through the shed blood of Jesus Christ. Salvation is a free gift by grace, through faith, and demonstrated in repentance leading to a relationship with Jesus Christ. Salvation by grace is necessary for a restored relationship with God and one another.



    Salvation is God’s way of healing what’s broken in us and in the world through Jesus. It’s not just a single experiential moment. We believe salvation is a past, present, and future reality. In Jesus’ death, we have been saved. Through the Holy Spirit, we are being saved. And in God’s coming kingdom, we will be saved. Salvation is a gift of grace, transforming us now and securing our hope for the future.

    (Acts 4:12: 1 Timothy 2:5, Ephesians 2:8-9, 1 Corinthians 1:18, 1 Corinthians 4:16, Matthew 24:12-13)


  • The Church

    The Church



    The Church functions as Jesus’ body on earth. It is the family of God, made up of all who believe in Jesus. It is where God’s presence dwells, and as His people, we are called to love, support, and grow in wholeness together. The Church exists to help people find and follow Jesus, to be a place of worship and community, and to grow together as we seek to reflect who Jesus is more deeply as His disciples. We are called to love the world by showing God's kindness and meeting the needs of the poor, the oppressed, and all who are in need.


    We are called and equipped by the Holy Spirit within us to carry out the Great Commission, which Jesus gave us, saying, “go forth and make disciples of all nations, baptising them in the name of the Father, the Son, and the Holy Spirit.” (Matthew 28:19; Luke 19:10, Corinthians 12:12-14, Ephesians 1:22-23. Ephesians 4:11-13)


    Church Ordinances / Sacraments


    Baptism

    Baptism is a practice Jesus invites every Christian believer into. Through it, we publicly declare our trust in Him and our desire to live a new life with Jesus. Going into the water symbolizes dying to our old ways, and rising up reflects the new life we’ve received in Christ. It’s not just a ritual, but a response of the heart and a step of obedience. (Romans 6:4)


    Communion

    Communion is a sacred practice where we remember Jesus’ sacrifice, celebrate His presence, and anticipate His return. As we receive the bread and the cup, we’re reminded of His body given for us and His blood poured out in love. It’s a moment to slow down, reflect, and realign our hearts with the way of Jesus. (1 Corinthians 11:26)


  • The Ministry of the Holy Spirit

    The Holy Spirit is the third person of the Trinity, the active presence of God in the world and in the life of every believer. He is the one who draws us to Jesus, regenerates our hearts, and transforms us into Christ’s likeness. Through the Spirit, we are empowered to live in the way of Jesus, not by striving, but by abiding.


    The same Spirit who hovered over the waters in creation and empowered Jesus’ ministry now dwells in us. He brings comfort, conviction, and clarity. We also believe that the Holy Spirit is active in power, working in us to perform miracles like healings, prophecy, tongues, and deliverance, not for status or spectacle, but to build up the Church and bless the world. We long to be continually filled with the Spirit, practicing deep intimacy with God and bold participation in His mission.

    We believe the Spirit is poured out on all believers and that His fullness is experienced in both stillness and power, silence and signs. He sanctifies us over time, forming the character of Christ within us and guiding us into truth and freedom. (John 16:13, Acts 1:8, 2 Corinthians 3:18)


    God loves using process to form us. He also delights in suddenly appearing like rushing wind. The Holy Spirit anoints and empowers the people of God. The power of the Spirit flows through gifts of many varieties releasing knowledge, wisdom, prophetic revelation, healing, and the manifest Presence of God. The Spirit is He who Authored and will help us understand the Word (Luke 24:45). The Word is our guide to interpret the manifold ministry of the Spirit. Word and Spirit reveal Jesus. We must have both.


    Given at Pentecost, we believe the baptism in the Holy Spirit is the promise of the Father available to all Christians. It was sent by Jesus after His Ascension to empower the Church to preach the gospel throughout the whole earth. (Luke 3:16: Luke 24:49: Acts 1:8)


    We believe that the Holy Spirit was poured out on the Church at Pentecost in power, baptizing believers into the Body of Christ and releasing the gifts of the Spirit to them. The Spirit brings the permanent indwelling presence of God to us for spiritual worship, personal sanctification, building up the Church, gifting us for ministry, and driving back the kingdom of Satan by the evangelization of the world through proclaiming the word of Jesus and doing the works of Jesus. 


    We believe that the Holy Spirit indwells every believer in Jesus Christ and that He is our abiding Helper, Teacher, and Guide. We believe in the filling or the empowering of the Holy Spirit, often a conscious experience, for ministry today. We believe in the present ministry of the Spirit and in the exercise of all of the biblical gifts of the Spirit. The purpose of the gifts is to equip the Church to carry out its mission until Christ returns, as well as to be a foretaste of the life to come. Believers should seek God in prayer for the gifts of the Spirit to operate in their own lives and ministries and should not only agree to them theoretically but practice them outwardly as the Spirit leads. (Rom. 1:11; 1 Cor. 1:5, 7; 12:1, 31; 1 Cor. 14:12; 2 Tim. 1:6-7; Heb. 6:5)


  • Eternity

    Heaven

    We believe that heaven is the eternal dwelling place of God, where His presence is fully known and His will is perfectly done. We believe that when believers die, they are immediately with Christ, at rest in His presence while awaiting the final resurrection. At His return, God will renew creation, bringing forth a new heavens and new earth where His presence is fully known and His will is perfectly done. Those united with Christ by faith will be raised to eternal life, dwelling forever in the unbroken nearness of God. Heaven is not an escape from the world but its glorious fulfillment, where life overcomes death, joy triumphs over sorrow, and Christ reigns, bringing perfect peace.

    (John 14:2–3; 2 Corinthians 5:6–8; Philippians 1:21–23; Revelation 21:1–5; 2 Peter 3:13; 1 Corinthians 15:50–57)


    Hell

    We believe that sin results in death, a permanent separation from God, the source of life. Apart from Christ, humanity remains under the power of sin, culminating in both physical death and final spiritual death. Through His death and resurrection, Jesus offers rescue, forgiveness, and eternal life. Those who reject this gift will face final judgment and irreversible separation from God's presence. Eternal life is found in Christ alone. (Romans 6:23, John 3:16–18, 2 Thessalonians 1:9, Matthew 10:28, Revelation 20:14–15)


  • The Renewal of All Things

    We believe that God’s ultimate vision is the renewal of all things. Through Jesus' death and resurrection, God began the work of healing the world, and one day, He will make all things new. The new heavens and new earth will be a place where God's presence fully dwells with His people, where there is no more suffering, sin, or death, and where God’s original purpose for creation is fully realized. This hope of restoration is not just for humanity but for all of creation, which will be set free from its bondage to decay.

    (Romans 8:19-21, 2 Peter 3:13, Revelation 21:1-4)


Frequently Asked Questions

Homechurch Gatherings

  • How do you define "church"?

    Biblically, the church isn't a building, it's a people.


    As you read through the Bible, you’ll see several key metaphors used to describe the church:

    • A body made up of many members (Romans 12:4–5; 1 Corinthians 12:12–27)
    • The bride of Christ (Ephesians 5; Revelation 19:6–8)
    • A flock to be cared for by shepherds (Acts 20:28–29; 1 Peter 5:2–3)
    • A family that we’ve been adopted into (Galatians 4:5), where we relate to one another as brothers and sisters in Christ.(Matthew 12:48–50; 1 John 4:20; 1 Timothy 5:1–2)

    What these biblical metaphors all share is this: they point to the church as a people, not a place. You don’t go to a body, you’re either part of it or you’re not. You don’t attend a family, you belong to it.


    There is no scriptural passage that directs believers to "go to church." What we see instead is a call for people to become part of the Church. In the early church, if you were a follower of Jesus, you were by definition part of the church. If someone wasn’t part of the church community, no one would have assumed they were walking with Jesus.


    To belong to the church meant being committed to its life, its people, and its mission. It meant living with and for one another in meaningful, everyday ways. When we start to treat “church” as just something on our calendar, something separate from our actual life, we disconnect from what it means to be the church. We make it something outside ourselves, it becomes a building or an event, instead of a people we belong to and walk with.


    The church is not made of brick and mortar, it’s made of people. People who love God and love others, who celebrate and grieve together, who bless their neighbors and serve the world around them. It's people who love and listen well to those who do not yet follow Jesus. It's people who know how to rest, how to work, and how to live for the glory of God. 


    God is calling us to recover this vision: to see the church not as a place where believers gather, but as the people of God, living united as His Body in the world.


  • I understand why you meet corporately, but why do you meet in smaller home groups?

    We believe that real discipleship happens around tables, not just in rows. Home groups create space for people to be truly seen, known, and shaped by the way of Jesus , not as spectators, but as participants in a spiritual family.


    In a world that's increasingly disconnected, we want to build the kind of community where faith isn’t just taught but practiced together — where prayer, Scripture, confession, and hospitality aren't events, but part of our shared life.


    Gathering in homes mirrors the rhythm of the early Church (Acts 2:42–47) and helps us cultivate deeper relationships, authentic accountability, and spiritual resilience in a way a crowd alone can’t.


    Psychologists and neuroscientists agree that real change happens slowly through relationship, repetition, and proximity. British anthropologist Robin Dunbar’s research shows that deep trust and belonging tend to form most naturally in groups of about twelve to twenty people. 


    We gather in homes because transformation was never meant to happen in isolation but in the context of committed, everyday community.

  • I understand why you meet in smaller home groups, but why do you meet corporately too?

    While deep formation happens in small communities, the Church is also called to gather as one body for worship, teaching, celebration, and shared mission.


    Jesus did not just gather twelve around a table. He also preached to the five thousand. The early Church did not only break bread in homes; they also gathered publicly at Solomon’s Colonnade. From the beginning, the people of God lived in a rhythm of intimacy and transcendence, of close-knit circles and public witness.


    Throughout Scripture, we see the Church assembling to encounter God's presence, proclaim His Word, and bear collective witness to His Kingdom (Acts 2:46, Hebrews 10:24–25, 1 Corinthians 14:26). Corporate gatherings create space for worship, prayer, communion, and a shared sense of belonging to something bigger than ourselves. They remind us that we are part of a greater story and a global Church, a visible city on a hill for a watching world.


    Our corporate gatherings create space for collective worship, the preaching of the Word, prayer ministry, communion, and a shared sense of belonging to something bigger than ourselves. They remind us that we are part of a greater story and a global Church, called to bear witness to Jesus with one voice.


    We believe both rhythms are essential. House-to-house and temple courts. Intimate tables and wide-open doors. Small enough to be known, big enough to be sent.

  • Why alternate between gathering as one church and meeting in homes? Why not just do both every week like a conventional church?

    In the early Church, the rhythm was both gathering publicly and meeting daily in homes (Acts 2:42–47).

    But every local church must be faithfully shaped around the needs, habits, and culture of the people it is called to reach.


    In many contexts, a weekly Sunday service plus midweek small groups flourishes, and we celebrate that.


    But in our context, we believe it’s vital to put small gatherings and corporate worship on equal footing. We want to avoid treating one as the “real church” and the other as an optional add-on.


    In the minds of many today, “church” already means Sunday morning. To reimagine church as a people, not just a place or a program, we have to lift decentralized, smaller group gatherings to the same level of visibility, priority, and sacredness.


    Alternating our rhythm is how we live that out, by teaching from day one that the Church isn't just something you attend. It's something you are, wherever you gather in His name.

  • What if people start only attending homes, or only attending the corporate gatherings?

    For some, the front door to a body of believers is one to a building with a corporate gathering but for many others, it’ll be a front door to a home that looks nothing like a normal “church”. We firmly believe both are integral to the life of a believer, but we cannot force spiritual formation, only cultivate it. 

  • Are house gatherings just social? Will they have teaching, worship, and prayer?

    Our house gatherings are designed to be full expressions of the Church. We listen to a teaching, share Scripture, worship, pray, eat, and practice life-on-life discipleship. The setting may be a living room instead of a sanctuary, but the sacredness remains the same.


  • How will you guard spiritual health and leadership accountability in this model?

    Our house gatherings are not isolated micro-churches. Each gathering is led by trained leaders who are equipped, connected, and accountable to the pastoral team and the larger church body.

    We are committed to unity in teaching, mission, and spirit, whether we meet in a home or a hall.


  • How will I know where to go each week? Won’t it be confusing?

    We believe clarity is a form of hospitality.


    We provide simple schedules, communication tools, and reminders to make it easy to know when and where we’re gathering. Whether you’re joining us in a home or at a larger venue, you’ll always know exactly where to find us.


    Additionally, when we find our “hub” we will have a small group meeting in that location every Sunday.


  • What if I want to meet every week corporately? What if how Homechurch gathers isn’t ideal for me?

    We’re so glad you love gathering for worship!


    We believe corporate worship is powerful and necessary, and we gather corporately 2-3 times a month (plus special events).

    We invite you to lean into the full rhythm: corporate weeks to celebrate together, house gathering weeks to be deeply known and shaped in community.


    However, while we’ll always emphasize the need for both large and small community, we recognize that a conventional Sunday corporate gathering is preferred for many. If so, we know many churches in the Pittsburgh area that we love and partner with regularly, and that we could help you get involved with. 


    Send us a message at info@homechurchpgh.com, and we’ll work with you to see if where might be a good fit.


  • What about kids?

    We believe kids are a vital part of the Church, not just the future of it.


    At our corporate gatherings, we offer clean, safe, and fun kids ministry environments where children are loved, discipled, and taught the way of Jesus at an age-appropriate level. Parents can worship with peace of mind, knowing their kids are being cared for by trained volunteers in a safe and joyful space.


    In our home gatherings, we equip leaders with "Kids Church in a Box" — a fully resourced kit with games, activities, Bible lessons, video worship, teaching clips, and even interactive games. Everything is designed to make it simple for any home group to create a meaningful, engaging environment for kids. Whether in a large gathering or a living room, our heart is to help families grow in faith together.


    Note: Every leader and volunteer who serves with kids will be thoroughly background checked to ensure safety and care are a priority - no matter where we gather. 


  • What about teens?

    Right now, our goal is to help teens connect with the incredible work happening through Pittsburgh Metro Youth for Christ. We believe in partnering with trusted ministries already making a difference in the lives of students across our city.


    Youth for Christ offers regular gatherings, mentoring, and events that help teens build lasting friendships and grow in their relationship with Jesus. You can find out more about their ministry at yfcmp.org.


    As our church grows, we are praying and planning toward developing additional opportunities to disciple and invest in teens through Homechurch as well.

Other FAQs

  • How do you measure growth and success?

    We’re not measuring success by attendance charts or event size. Most biblical metaphors about growth (seeds, vineyards, trees) assume delayed, slow, underground growth before anything is visible. Success for us isn’t “Did 500 people come to an event?”


    It’s “Is the unseen root system healthy enough that in five years, they’re still abiding in Christ and bearing fruit?” 


    We’re asking:


    • Are we being formed into resilient disciples/apprentices of Jesus, who look more like Him, spend more time with Him, and do the same things He did? (Gal. 4:19, Romans 8:29, Matt. 7:24-27)

    • Jesus said, “Everyone will know that you are my disciples, if you love one another” (Jn 13:35).  In the same vein as Jesus teaching, John Mark Comer said, “Love is the acid test of spiritual formation.” The telos of the spiritual journey is to become the kind of people who receive and give the love of God. Are we growing into people pervaded by love for God, one another, and our neighbors? (Matthew 22:37-40, Jeremiah 29:7)

    • Is there reproducible, generational faith happening (that may or may not be evidenced by attendance at Homechurch)? (Matt 28:19-20, 2 Tim 2:2)

    • Are we practicing the Way of Jesus in everyday life? (Matthew 7:24-27, John 14:15)

    If the answer is yes, we’re right where we need to be.


  • Are you a part of a larger church network?

    Yes! Homechurch is a part of the Assemblies of God fellowship and is being launched as a Parent-Affiliated Church (PAC) under Allison Park Church.


    This means we are planting as a distinct new congregation under the spiritual and organizational covering of Allison Park, operating with their support and accountability while establishing our own church family here in Pittsburgh.


    We are currently in the final stages of completing all PAC documentation and setup through our district and Allison Park’s leadership team.


    Being a PAC allows us to stay focused on discipleship, outreach, and building healthy foundations while benefiting from the wisdom, systems, and relational covering of an established church.


    We are grateful for Allison Park Church’s investment and partnership as Homechurch grows toward becoming fully self-sustaining.

  • How can I give to Homechurch?

    For all information regarding giving, navigate to our giving page below. 


    Give
  • Why are you called Homechurch?

    Homechurch is not just about meeting in homes. It is about becoming a home for the spiritually homeless. We believe church should feel like home, not like a performance, an institution, or a place where people stay strangers.


    We exist to help people abide in Christ, be rooted in His love, and find a true spiritual family. Anchored in John 15:4 and Ephesians 3:17–21, we desire to see people find their home in Him and to be formed into the likeness of the One who first made His home in us.

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